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Ecumenical Updates #9
A Service of the Washington Theological Consortium
Rev. Dr. John W. Crossin, OSFS
February 21, 2001
In "An Exchange of Gifts," Margaret O'Gara of St.
Michael's College, Toronto, offers considerations on the Lutheran-Roman
Catholic "Joint Declaration on the Doctrine of Justification."
She discusses the declaration and then applies it to the exercise
of episcope. Her article was originally an address at the 1999 Martin
Luther Colloquium at Gettysburg Seminary. [Seminary Ridge Review,
3/1 (Autumn 2000), pp. 42-57]
Bishop Walter Kasper, newly named a Cardinal in the Catholic
Church, offers a thorough overview of an important issue in his
"Ecclesiological and Ecumenical Implications of Baptism."
He concludes in his analysis: "...the ecclesiological implications
of the doctrine of baptism are now on the agenda of ecumenical dialogue.
Here the pneumatological delineation of the sacraments and the church,
such as we find them in Orthodox theology, might prove ecumenically
fruitful as a means of breaking down institutional rigidities."
[the ecumenical review, 52/4 (October 2000), pp. 526-541]
The December, 2000 issue of Ecumenical Trends provides articles
on the Vatican Declaration, Dominus Jesus, by three distinguished
ecumenists who are Catholic priests. Among them is John Ford of
Catholic University who--in a varied, candid and substantive discussion--remarks
that "Dominus Jesus provides ample ground for intramural, ecumenical
and interfaith discussion insofar as it incorporates some teachings
that are (a) dogmatic, (b) other teachings that are matters of doctrine
and (c) teachings that have implications for discipline." [pp.
166-171]
Peter Drilling's "Ecumenical and Interreligious Relations:
What Can They Offer Each Other?" presents a reflection which
is both pastoral and theological. He believes that "the theological
foundation for the close connection of ecumenical and interreligious
dialogue is the economic activity in human history of the triune
God." [New Theology Review, 14/1 (February 2001), pp. 53-64.]
In "Who Really Cares About Christian Unity?", Bruce
D. Marshall of St. Olaf College offers some provocative insights
drawn from the work of Ephraim Radner [The End of the Church: A
Pneumatology of Christian Division in the West (Eerdmans, 1998)].
He says that "Modern ecumenism's valiant attempt to overcome
these divisions has yielded such meager results because of ecumenism's
own deep, if sometimes uneasy, complicity in the assumptions and
logic of division." Furthermore, he continues in the article
by questioning if God has abandoned the Church! [First Things, January,
2001, pp. 29-34.
S. Mark Heim of Andover Newton Theological School offers a thought-provoking
analysis of religious pluralism in "Dreams fulfilled: The Pluralism
of Religious ends." He argues that "Accepting different
religious ends allows for mutual recognition of substantive truth
in another tradition." [Christian Century, January 17, 2001,
pp. 14-19.
In "The New Ecumenists," Lauren F. Winner reports
that "Emerging Christian leaders are reinterpreting the meaning
of church unity." The annual conference called The Vine, attended
mostly by "Gen-Xers," seeks "grassroots unity in
the church." Among others, Winner cites Bill Haley of the Regeneration
Forum, the Consortium's speaker this year at the Prayer Service
for Christian Unity, and Brother Jonathan Kalisch of Dominican House.
[Christianity Today, February 5, 2001, pp. 64-65.]
The Consortium, in partnership with the Washington Theological
Union, will offer a program "Laity in Church Ministry: An Ecumenical
View" on March 15. The program will take place from 9:30 to
4:00 at the Union. It can be attended in whole or in part, is free,
and is open to the public. Reservations are required. Call 202-832-2675
for more details.
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